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Solidarity with the People of the Philippines

Stop corruption, counter-insurgency and militarization in the Typhoon Haiyan/Yolanda relief efforts!

Saturday, December 7, 4 – 5pm @ the Philippine Consulate in Vancouver – 700 W. Pender

Join us for a day of people- to- people solidarity with those affected by Typhoon Haiyan/Yolanda and mark human rights day with the call

  •   No to corruption; all aid should go directly to those affected by the Typhoon!
  •   Stop the counter-insurgency and respect human rights!
  •   U.S. troops out; no militarization of the relief effort!

Including: Street theatre, candle light vigil, collection of donations for the Council for Health and Development to support pro-people and grassroots relief efforts, speakers and more!

Organized by Canada-Philippines Solidarity for Human Rights, Alliance for Peoples Health, International League of People’s Struggle

BACKGROUND

In the wake of Typhoon Haiyan/Yolanda, people around the world and across Canada have been moved to act in solidarity with those affected by the devastating storm in the Philippines.  These expressions of people-to-people solidarity are welcomed and the resources are sorely needed.

Unfortunately, the relief efforts are hampered by endemic corruption in the Philippine government; the insistence of the Armed Forces of the Philippines in continuing its ‘counter-insurgency’ which targets peasant communities and progressive organizations even in areas severely affected by the Typhoon; and the U.S. agenda to re-establish a military presence in the Philippines under cover of the relief efforts.

Canadian Association of Muslim Women Lawyers

Canadian Association of Muslim Women Lawyers denounces Parti Québécois’ proposed Quebec Charter of Values

The Canadian Association of Muslim Women Lawyers (CAMWL) joins a chorus of voices from across the country and within Quebec in denouncing the Parti Québécois’ (PQ) proposed Quebec Charter of Values, which would prohibit public servants of minority faiths from wearing mandatory religious symbols at work. The proposed Charter is intolerant and unconstitutional, and any anticipated benefits are far outweighed by its devastating impact on religious minorities. In particular, the CAMWL is deeply concerned about the proposed Charter’s effects on Muslim women who wear hijab and/or niqab.

The proposed Charter discriminates against and will disproportionately affect minority religions in the province. Symbols like yarmulkes, turbans and hijabs are considered mandatory articles of faith to those who wear them. The proposed Charter bans these symbols, but spares the unmistakable cross on Mount Royal and the cross above Quebec’s Legislative Chamber. This is a clear violation of Canada’s Charter of Rights and Freedoms, specifically sections 2(a) and 15, which uphold the rights to religious freedom and equality, respectively. The proposed Charter also replicates the marginalization in Canada of pre-existing Indigenous faiths, many of which include traditions that, until recently, were also banned, even criminalised. The discriminatory effect of the proposed Charter is unjustifiable in a free and democratic society.

The CAMWL further notes that the proposed Charter’s targeting of minority faiths is an affront to the key principle that democracy is not simply rule of the majority over (vulnerable) minorities, but includes (when necessary) the fundamental protection of minorities from the majority. The proposed Charter marginalizes minority communities by presenting them as threats to Quebecois identity. It assumes that those perceived as members of religious minorities are not and can never be authentically Quebecois, and that they should not help shape the values of their home province.

The proposed Charter also damages the livelihoods of religious minority communities. By tying employment in the public sector to mode of dress, employees from minority faiths are less likely to be able to serve the public. Rather than welcoming these communities to contribute to and participate in all aspects of life in Quebec, the proposed Charter sends the message that they are not welcome in places as essential as courts, hospitals, and schools, among others.

We emphasize our concern that the proposed Charter will marginalize and disempower the many Muslim women working or interested in working in the public sector, by forcing them to choose between their livelihoods and their deeply held religious beliefs. The CAMWL supports the position that in this case, the Canadian Charter of Rights and Freedoms protects individuals from having to make such a decision.
The CAMWL reiterates that the proposed Charter is unconstitutional and intolerant, and that it will have a severe and disproportionately negative impact not only on public sector employees from minority faiths, but on attitudes towards diversity in general. Indeed, whether or not the proposed Charter passes constitutional muster, the damage has already been done: far from uniting the province, it has paved the way for open animosity since its proposal, including an attack on a mosque in Saguenay. We stand with other justice-seeking groups in asserting that a far better approach would be to embrace all individuals and their desire to participate as full and equal members of Quebec society by acknowledging their right to express their faith as an intrinsic part of their identity.

***

Endorsed by:

We are also supported in our position by the British Columbia Civil Liberties Association; read their statement online.

http://camwl.wordpress.com/2013/09/19/quebec-charter/

CAMWL denounces Parti Québécois’ proposed Quebec Charter of Values

Canadian Association of Muslim Women Lawyers

The Canadian Association of Muslim Women Lawyers (CAMWL) joins a chorus of voices from across the country and within Quebec in denouncing the Parti Québécois’ (PQ) proposed Quebec Charter of Values, which would prohibit public servants of minority faiths from wearing mandatory religious symbols at work. The proposed Charter is intolerant and unconstitutional, and any anticipated benefits are far outweighed by its devastating impact on religious minorities. In particular, the CAMWL is deeply concerned about the proposed Charter’s effects on Muslim women who wear hijab and/or niqab.

The proposed Charter discriminates against and will disproportionately affect minority religions in the province. Symbols like yarmulkes, turbans and hijabs are considered mandatory articles of faith to those who wear them. The proposed Charter bans these symbols, but spares the unmistakable cross on Mount Royal and the cross above Quebec’s Legislative Chamber. This is a clear violation of Canada’s Charter of Rights and Freedoms, specifically sections 2(a) and 15, which uphold the rights to religious freedom and equality, respectively. The proposed Charter also replicates the marginalization in Canada of pre-existing Indigenous faiths, many of which include traditions that, until recently, were also banned, even criminalised. The discriminatory effect of the proposed Charter is unjustifiable in a free and democratic society.

The CAMWL further notes that the proposed Charter’s targeting of minority faiths is an affront to the key principle that democracy is not simply rule of the majority over (vulnerable) minorities, but includes (when necessary) the fundamental protection of minorities from the majority. The proposed Charter marginalizes minority communities by presenting them as threats to Quebecois identity. It assumes that those perceived as members of religious minorities are not and can never be authentically Quebecois, and that they should not help shape the values of their home province.

The proposed Charter also damages the livelihoods of religious minority communities. By tying employment in the public sector to mode of dress, employees from minority faiths are less likely to be able to serve the public. Rather than welcoming these communities to contribute to and participate in all aspects of life in Quebec, the proposed Charter sends the message that they are not welcome in places as essential as courts, hospitals, and schools, among others.

We emphasize our concern that the proposed Charter will marginalize and disempower the many Muslim women working or interested in working in the public sector, by forcing them to choose between their livelihoods and their deeply held religious beliefs. The CAMWL supports the position that in this case, the Canadian Charter of Rights and Freedoms protects individuals from having to make such a decision.
The CAMWL reiterates that the proposed Charter is unconstitutional and intolerant, and that it will have a severe and disproportionately negative impact not only on public sector employees from minority faiths, but on attitudes towards diversity in general. Indeed, whether or not the proposed Charter passes constitutional muster, the damage has already been done: far from uniting the province, it has paved the way for open animosity since its proposal, including an attack on a mosque in Saguenay. We stand with other justice-seeking groups in asserting that a far better approach would be to embrace all individuals and their desire to participate as full and equal members of Quebec society by acknowledging their right to express their faith as an intrinsic part of their identity.

***

Endorsed by:

We are also supported in our position by the British Columbia Civil Liberties Association; read their statement online.

http://camwl.wordpress.com/2013/09/19/quebec-charter/

Muzaffarnagar 2013

Kafila: Muzaffarnagar 2013 – Violence by Political Design: Centre for Policy Analysis

September 18, 2013
Tags: Muzaffarnagar communal violence 2013, Samajwadi Party
by Nivedita Menon

This fact-finding exercise was coordinated by the CENTRE FOR POLICY ANALYSIS. Team members were the human rights activist and former civil servant Harsh Mander; former Director-General of the Border Security Force, E N Rammohan; Professor Kamal Mitra Chenoy of Jawaharlal Nehru University; National Integration Council member John Dayal; senior journalist Sukumar Muralidharan and CPA Director and senior editor Seema Mustafa.

Introduction and Overview

The first impression of the Muzaffarnagar countryside, now green with the sugarcane ripening for harvest, is of utter desolation. Villages are tense with fear. Kasbas and hamlets are purged of their Muslim presence and the Hindu quarters have also emptied out in a self-imposed curfew even at midday, as women and children peep out from behind closed doors and windows, their menfolk having fled to avoid arrest as criminal complaints are made out against them. Fear is in the air. The atmosphere reeks of embitterment and betrayed trust, with neighbour now unwilling to trust neighbour, and apprehensive of ever returning to their accustomed lives. All the evidence points towards people who were forced to flee their habitations in sheer terror and seek out the safety of gathering among others of their own faith, occupying any vacant space in areas where they could be sure of not being targets just because of who they were.

“We will never go back to our villages”, say Muslim women refugees in a makeshift camp in the tehsil town of Budhana, some twenty kilometres from Muzaffarnagar. Read more »

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