All posts by SANSAD

genocide

the most serious crime against humanity, has left a bitter trail and is ongoing. We must remember and understand to overcome and prevent it.

Oct 7 – Oct 9, 2016

515 W Hastings Street, Vancouver

Conference on Genocide

Genocide: The politics of denial, forgetting and the work of memory

Organized by South Asian Network for Secularism and Democracy (SANSAD) in partnership with the Institute for the Humanities, Simon Fraser University and with the support of Dr. Hari Sharma Foundation, Dean of Arts and Social Sciences SFU and Gender, Sexuality, and Women’s Studies (GSWS) SFU (Maggie Benston Lecture Series). Cosponsored by Radical Desi Collective, Committee of Progressive Pakistani Canadians (CPPC), Canada-Philippines Solidarity for Human Rights (CPSHR), Canada Palestine Association (CPA), International League of People’s Struggles (ILPS) Canada, Seriously Free Speech Committee, Canada Palestine Network, South Asian Film Education Society (SAFES), Amnesty Richmond Group 92, Independent Jewish Voices, Department of Sociology Langara College, School for International Studies SFU, and Department of History SFU. Asian Studies UBC. VanCity.

Contact:
Dr. Chinmoy Banerjee, President, SANSAD Tel: (604) 421-6752, Email: cb6752@telus.net

Anis Rahman, Secretary, SANSAD
Cell : 778-389-2491, Email: abur@sfu.ca

SANSAD

South Asian
Network for Secularism and Democracy

genocife poster27 JULY

Critiquing neoliberal development

From saving Narmada to critiquing development, NBA has come a long way

Launched this day 31 years ago, the movement has become the rallying point of everything anti-neoliberalism

GN Bureau | August 17, 2016

Medha Patkar
GN Photo
Medha Patkar and the movement led by her, the Narmada Bachao Andolan (NBA), evoke sharp responses. Many label them anti-development, anti-technology and in cahoots with those who do not want to see India racing ahead. On the other hand, many see them as the torchbearers of human rights and the first critics of the market-oriented economy.Opinions and prejudices apart, the fact remains that NBA, which completes 31 years today, has been a thoroughly non-violent Gandhian movement of our times. (It features alongside the Bhoodan movement and the Chipko andolan in David Hardiman’s ‘Gandhi in His Times and Ours’ as an example of Gandhian activism.)

READ AN INTERVIEW WITH MEDHA PATKAR: “Impoverishing so many people cannot be justified”

In 1985, it was just a social science scholar junking her dispassionate research and taking up the cause of her subjects, when Medha Patkar formed the Narmada Bachao Andolan to fight for the rights of the tribals and others whose land was going to be submerged because of the Sardar Sarovar Project (SSP). SSP was one of the 30 mega dams on the river Narmada, and the biggest of its kind attempted in India.

The nascent agitation met its match in the late Gujarat chief minister Chimanbhai Patel who aggressively promoted the project in the state. He termed it the ‘lifeline of Gujarat’, and brought the whole political spectrum as well as civil society to support it. Yet, the NBA succeeded in bringing moral pressure on the World Bank to stop its funding for SSP in the early 1990s.

The NBA then took the legal recourse, challenging the project in the supreme court, which immediately banned further construction work in 1994. Though the supreme court gave a go-ahead to the project in 2000, albeit with conditions, the case went on to raise the awareness and launch a debate on the development and rights. It also helped that Arundhati Roy, then a new Booker prize winner, wrote one of her earliest long essays on the human costs of the project.

The October 2000 judgment could have brought curtains on the NBA, but the organisation has continued valiantly to fight for the affected people: a large number of them are yet to be rehabilitated though the dam has been constructed to the full height, and many are yet to be recognised as project-affected people in the first place.

Meanwhile, as the debate has gone beyond the dam and encompassed larger issues of development, the movement too has enlarged its mandate to also fight for orphans of growth-centric development, for example, slum dwellers in Mumbai.

In the process, NBA has emerged as the prime platform of raising the voice against economic reforms – the two originated largely around the same time – taking up the role the Left should have played. It has “led to a discourse and push for an alternate, least destructive development model which would bring prosperity to even the poorest Indian living in the remotest, least developed part of the country”, as its supporters put it in a press statement today.

“The three-decade-long movement began by questioning the development model created around the Sardar Sarovar Dam being constructed on the Narmada river. This mega project would result in the displacement of lakhs of self-sufficient tribals, farmers, fisher-folks, potters, artisans, etc.; submerge lakhs of hectares of fertile and irrigable farm land and rich forests plus permanently cause salinity and therefore create deserts in the presently fertile and productive areas in the Narmada valley. The project would drown one of the oldest civilisations in the world without even time to study it first,” they have noted.

NBA, via its struggle covering 31 years, has managed to get the promised land for land rehabilitation for approximately 14,000 adivasi, dalit farmers and their families – especially those from Gujarat and Maharashtra, the statement says.

“However, the status of rehabilitation is shockingly slow and shameful when you consider that submergence started in 1995 and in 2016, more than 40,000 families are still awaiting their rightful rehabilitation after they were forcefully made to sacrifice their homes, farms and forest resource base in the name of development and progress of the country.”

Ironically, after all the exploitation, the full benefits of the project are yet to accrue to farmers in Kutch and Saurashtra in Gujarat.

– See more at: http://www.governancenow.com/views/columns/-saving-narmada-critiquing-development-nba-has-come-a-long-way#sthash.GG4CGUQY.2N4ZN3xT.dpuf

Anti-democratic colonial heritage

 

OPINION » EDITORIAL

An anachronistic law

The police in Bengaluru have registered an FIR, under Section 124-A of the Indian Penal Code, against Amnesty International India, highlighting once again the anachronism of the sedition law and its potential as a tool for harassment. Amnesty India had organised a function as part of its campaign to seek justice for “victims of human rights violations” in Jammu and Kashmir, an event that ended in heated arguments and pro-azadi sloganeering. The FIR was lodged on the basis of a complaint by the Akhil Bharatiya Vidyarthi Parishad, a student body affiliated to the RSS. Although the Karnataka Home Minister has clarified that the police would proceed against the rights group only if “evidence is found to substantiate the claims made”, the incident draws attention to the danger in retaining a law that should have no place in our statute books, one that Jawaharal Nehru himself had described as “highly objectionable and obnoxious”, back in 1951. Although the courts have repeatedly held that the operation of Section 124-A is limited to cases where what is spoken incites violence and public disorder, the limitations of the section have rarely stopped prosecuting authorities from using it as a tool to stifle dissent and criticism.

Unfortunately, a focus on the use of the sedition law by both public intellectuals and the media has been largely limited to high-profile cases such as those involving JNU student leader Kanhaiya Kumar (for supposedly raising anti-national slogans), Tamil folk singer Kovan (for criticising the government’s liquor policy), Hardik Patel (for rallying Patidars to demand reservation) and Aseem Trivedi (for anti-corruption cartoons). But it is important to also keep sight of the countless cases that do not receive individual attention and which expose the full extent of the misapplication of the sedition law. Most sedition cases do not result in trials, leave alone convictions, but it is a sobering thought that as many as 58 people were arrested in 2014 under Article 124-A — a vague and dangerously inexact provision that punishes those who by use of words, signs or visible representation “bring into hatred or contempt” or “excite disaffection” towards the government. That people continue to get charged with an offence added to the IPC a decade after its promulgation in 1860, to help a colonial government hold sway over its subjects, is a matter of shame. India failed to scrap the law in the first few years after Independence, after which it was upheld, albeit with caveats, by the Supreme Court in Kedarnath Singh v. State of Bihar in 1962. In the intervening years, countries including Britain have abolished their sedition laws. It’s time India joined their ranks.

Hari Sharma Memorial Lecture 2016

Raj Patel

” Seven Cheap Things: World Ecology and the Future of Food.”

September 16, 2016

7.00 PM – 8.30.00 PM

Room 1800, SFU Harbour Centre

515 West Hastings St, Vancouver

Raj Patel is a British-born academic, writer, journalist, and activist. He was educated in Oxford (BA), London School of Economics (MA), and Cornell, where he received his PhD in Development Sociology. He has been visiting scholar at Yale, University of California, Berkeley, and University of Texas at Austen. Currently he is a 200visiting scholar in the Center for African Studies at the University of California, Berkeley.  He has been living and working extensively in Zimbabwe and South Africa.

He has been a fierce critic of the World Bank, WTO and the UN.

 

Raj Patel is the author of the much acclaimed, “Stuffed and Starved: The Hidden Battle of the World Food System” (2008) and “The value of Nothing” (2010). His website is: rajpatel.org

The event is a free public lecture but pre-registration is required. RSVP Chin Banerjee at cbanerjee@telus.net

The event is organized by Hari Sharma Foundation, www.harisharma.org and supported by SFPIRG.