Category Archives: South Asia Bulletin

“Unmaking of India”

From: indianexpress.com

Dadri lynching: Nayantara Sahgal, Ashok Vajpeyi question PM Modi’s ‘silence’, give back Sahitya Akademi awards

In a stinging open letter titled “Unmaking of India”, Sahgal wrote how India’s culture of diversity is under vicious assault.

Written by Ashutosh Bhardwaj | New Delhi | Updated: October 7, 2015 1:40 pm

In a stinging open letter titled “Unmaking of India”, Sahgal wrote how India’s culture of diversity is under vicious assault. (Source: Express Archive)

Protesting what she called a “vicious assault” on “India’s culture of diversity and debate” and questioning the silence of the Prime Minister on “this reign of terror”, including the lynching last week of a man in Dadri over rumours of beef consumption, writer Nayantara Sahgal said Tuesday she was returning her Sahitya Akademi award.

Ashok Vajpeyi, former chairperson of the Lalit Kala Akademi, also returned his Sahitya Akademi award, saying, “It’s high time that writers take a stand.”

Earlier, Hindi writer Uday Prakash had also returned his Sahitya Akademi award while six Kannada writers have returned literary awards given by the Karnataka government.

Watch Video: Nayantara Sahgal Questions PM Modi’s Silence, Returns Akademi Award

Nayantara Sahgal Questions PM Modi’s Silence, Returns Akademi Award

In an open letter headlined ‘The Unmaking of India’, Sahgal quoted Vice President Hamid Ansari’s recent speech that the Constitution promises all Indians “liberty of thought, expression, belief, faith and worship.”

“The right to dissent is an integral part of this Constitutional guarantee,” Sahgal wrote, adding that “India’s culture of diversity and debate is now under vicious assault. Rationalists who question superstition, anyone who questions any aspect of the ugly and dangerous distortion of Hinduism known as Hindutva — whether in the intellectual or artistic sphere, or whether in terms of food habits and lifestyle — are being marginalized, persecuted, or murdered.”

Mentioning the killing of Kannada writer and Sahitya Akademi award winner M M Kalburgi and activists Narendra Dabholkar and Govind Pansare, she said “other dissenters have been warned they are next in line”. “Most recently, a village blacksmith, Mohammed Akhlaq, was dragged out of his home in Bisara village outside Delhi, and brutally lynched, on the supposed suspicion that beef was cooked in his home,” she said.

“In all these cases, justice drags its feet. The Prime Minister remains silent about this reign of terror. We must assume he dare not alienate evil-doers who support his ideology. It is a matter of sorrow that the Sahitya Akademi remains silent. The Akademis were set up as guardians of the creative imagination, and promoters of its finest products in art and literature, music and theatre,” she said.

“In memory of the Indians who have been murdered, in support of all Indians who uphold the right to dissent, and of all dissenters who now live in fear and uncertainty, I am returning my Sahitya Akademi Award,” Sahgal said in her letter.

The Sahitya Akademi hit back. “She (Sahgal) was given the award long ago. Her (award-winning) book has been translated into several languages (by Sahitya Akademi). She earned all the profits. She can now return the award money, but what of the credibility and goodwill she earned through the award?” Vishwanath Prasad Tiwari, Akademi’s chairperson, told The Indian Express.

Responding to Tiwari’s remarks, Sahgal said: “The Akademi is an autonomous body. It should speak up against the disappearance of right to protest.”

 

Development at the expense of Adivasis

From kafila.org

Fallacious perceptions of development – a tribal view from Jharkhand:

July 12, 2012

Guest Post by RICHARD TOPPO

Almost a century ago, Katherine Mayo published a book titled ‘Mother India’ that criticized the Indian way of living, and Rudyard Kipling  spoke of the ‘White Man’s Burden’. These writings reflected the colonial perspective that what colonizers did was in the best interest of the colonized people. Consequently, most well-meaning citizens of colonial powers were alienated from the horrible plight of the colonized. Purpose well served – unopposed exploitation.

Years later, independent India seems to walk the same line. The tribal communities in central areas of Jharkhand, Orissa and Chhattisgarh have faced rampant exploitation, displacement and dispossession from their resources at the hands of the state. However, the government has successfully produced  an illusionary perception of ‘development’ that has alienated the middle classes of India from the miseries of tribals. As a result, the government in alliance with corporate interests ruthlessly exploits the tribal population, almost unchallenged by other sections of  society.On 15 November 2000, tribals, mostly from central India, had something to rejoice about. A revolt that had continued for more than a century was presumed to have met its fate. Jharkhand came into being. The first demand for the separate state of ‘Jharkhand’ was raised in the year 1914 by tribals, as recorded in the State Reorganization Committee Report (1955-56). Time and again, the case for Jharkhand was at the forefront among tribal politicians who also had support from some other indigenous communities, and finally, Jharkhand was born. For far too long, the mineral-rich areas of Chota Nagpur and Santhal Pargana were exploited and tribal people displaced in the name of development. Racial discrimination of tribals by outsiders, referred to as ‘dikus’ in the tribal tongue, was widespread. The demand for separate statehood was not merely to establish a distinct identity but also to do away with the years of injustice.

However, the years after the creation of Jharkhand have witnessed the fading of the delusional hype over tribal welfare. Rather, the vulnerability of tribals has increased after the formation of Jharkhand. A tribal Chief Minister and a few reserved constituencies were considered the green signal for endless displacements carried out in the garb of so- called ‘development’, which is on a path completely contradictory to tribal life. According to the reports of Indian People’s Tribunal on Environment and Human Rights, a total number of 6.54 million people have so far been displaced in Jharkhand in the name of development. The ongoing land acquisition at Nagri village (near Ranchi, Jharkhand) for IIM and National University for Study and Research in Law (NUSRL) may seem like a developmental project in the eyes of the educated affluent. However, these elite educational institutes come at the price of displacing more than 500 tribal villagers. Every such ‘development’ project – dams, factories, mines, universities – routinely displaces tribal people, a fact that goes unreported.

In a place where displacement and development have become synonymous, the strategic reasons for such oppressive measures go beyond mere monetary gains. Palpably, one may sense the consistent attempts by various corporate firms to have control over the policy formulation process. This political-corporate nexus was very much apparent when over 42 MOUs were signed as soon as Jharkhand came into being.

Vast tracts of land are required to bring these MOUs to reality, but the people’s opposition and various constitutional laws favouring people against land acquisition have always been impediments for corporate firms. According to a human rights report published by Jharkhand Human Rights Movement (JHRM), the state government of Jharkhand has so far signed 102 MOUs that go against the Fifth Schedule of the Constitution that guarantees to tribals their right over the land they live in.  In 2011, Arcelor Mittal had to pull out of a proposed project in Jharkhand due to people’s opposition. The corporate sectors have been trying hard to change the status-quo in their favour and in doing so they have adopted some dubious means.

Among the various laws provided by the constitution to safeguard tribal interests, one of them is Chota Nagpur Tenancy (CNT) Act which was instituted in the year 1908 to safeguard tribal lands from being sold out to the non-tribals. The law was meant to prevent dispossession and preserve tribal identity. Loss of land would automatically lead to the loss of tribal identity as the issuance of community certificate requires proof of land possession. The private sector seems to have taken special interest in drastically reforming the CNT Act. Corporate owned newspapers like ‘Prabhat Khabar’ and ‘Dainik Bhaskar’ have campaigned vigorously in support of reforming the Act to make transfer of land from tribals to non-tribals more flexible. Needless to say, any reform would directly benefit these corporations that own mines in tribal lands of Jharkhand, and would pave way for future land acquisitions.

The state governments, irrespective of the party banner, have all participated in this asymmetric confrontation against the tribal interests. The non-inclusion of ‘Sarna’ religion in the religion category of the recent Census has drastically downsized the tribal population. There have also been inefficiencies on the part of the administration in providing accurate data on tribal population, many of which are under-reported. With the never-ending displacement, the eventual figure of tribal population has reduced to a mere 28% on paper. Mehar Singh Gill has correctly identified the reason behind this move:

‘to dilute demographic and, hence, political strengths of tribals so that they would not make up a sizeable share of population capable of making any meaningful political impact in any of the concerned states of the country.’

THE SO CALLED ‘RED CORRIDOR’

Undoubtedly, the naxal menace has increased over the years, and Prime Minister Dr. Manmohan Singh would have had concrete reasons to declare Naxalism as the biggest internal security threat. In Jharkhand alone, since its formation, a total of 4,430 cases of naxal violence have been reported so far; in which 399 police, 916 naxalites and 395 common people have lost their lives. The brutal way in which naxal violence is executed, for instance, beheading, mutilating body parts or slitting throat, has immensely amplified terror amidst people. Fractionalization into various groups like People’s Liberation Front of India (PLFI), Jharkhand Liberation Tiger (JLT), Tritiya Prastuti Committee (TPC) etc. has further intensified the problem. The security forces deployed in maoist infested areas are under constant life threat. The landscapes in these areas are highly conducive for guerrilla warfare while the local police find themselves inadequately armed and trained to engage in such warfare. The next step is then inevitably the deployment of central forces with better arms and equipments and better training.

People are told that naxalites want to overthrow the government by violent revolution and undemocratic means, and they need to be stopped to sustain India’s ‘bright future’. Everything looks sane from an urban perspective except for few unheard facts that would complete the story. According to a report by JHRM, since the creation of Jharkhand a total of 4372 people have been arrested on the charges of being naxalites. Among these, 315 are hardcore naxals on whom the government had announced prize money, however the remaining 4057 have no records of criminal offenses, and even the police have been unable to trace their naxal involvement.[1]  In an extreme case, sources claim that the government was instrumental in sustaining PLFI during the initial days of its formation to counter CPI (M). However, the move backfired and PLFI became one of the prominent terror groups in Jharkhand.

In several other instances, many innocent people (mostly tribals) were killed during anti-naxal operations. The incident that occurred on April 15, 2009 at Latehar, Jharkhand exposed the dark side of anti-naxal operations. Five tribals were picked from their home by CRPF and district police, taken to a nearby place and shot dead. The initial police investigation tried to cover up the deeds, framing these tribals as Maoists, but after much protest the Jharkhand police finally accepted them to be common villagers having no links with any naxalites. The recent exposure of anti-naxal operations in Saranda Jungle, a habitat for more than 1, 25,000 tribals, has been more disturbing. In the name of Operation Monsoon and Operation Anaconda, the deployed central and state forces devastated several homes, killed innocent people and did not even spare food that was in possession of tribals. As revealed by JHRM, during Operation Anaconda 33 villagers were arrested on the charges of naxal involvement, however, the police themselves have been unable to provide any evidence to support their claim.

The problem with an over-hyped so-called ‘Red Corridor’ is that it makes the security forces look sacrosanct who, hypothetically, are deployed in enemy’s terrain to sustain ‘India’s bright’ future. With such perception, the innocent casualties at the hands of security forces are deemed as unimportant. As the Red Corridor mostly falls under the tribal areas, a general perception, albeit fallacious, exists that tribals in these areas are naxalites or naxalite supporters. What worsens the case is the exclusion of such areas by the concerned state administration which even after 64 years of independence has failed to establish any communication with such areas. A district generally falls into the red-corridor zone not for the reason that people in these areas support naxal ideology, but because the administration is generally absent in such areas, thus giving a free hand to the naxalites. Failure on the part of state to reach out to rural tribal areas has provided ample opportunities for naxalism to flourish.

Decades after exclusion from the mainstream, the government tries to bring tribal societies out of their so called ‘Museum Culture’ into the mainstream fold, but the method adopted is displacing tribals and giving their lands to multinational companies for setting up factories, thereby reducing even the most affluent farmer to a petty labourer. The fact that beneath these tribal areas are abundant mineral resources hardens the government’s stance which is determined to resist any opposition with a heavy hand. Here comes the dual strategy behind the tag of ‘red corridor’. Multinational companies and mining corporations have incurred huge losses, mostly in tribal areas; firstly, as levy amount to several naxalite outfits which amounts to hundreds of crore in a single year, secondly, the uncertainty over land acquisition even after signing MOUs with concerned state government due to tribal laws and people’s opposition. By declaring districts as maoist zones, the government clears the ground for future operations to be conducted by security forces. The mission being clear to ‘liberate’ such zones from the evil clutches of naxalites and ‘anti-developmental’ forces. The ‘anti-developmental forces’ are the tribals whose protests are solely to retain their land with no intention whatsoever to topple the government. Several cases have been reported across Jharkhand of tribals protesting against forcible land acquisition, being killed or imprisoned in the name of naxalites.

Tribals stand on a thin line between naxalites and government, exploited and devastated by both. In areas where naxalites have their presence, not following their orders may end up in gruesome killing. Thereupon, any meeting called by any of these outfits is an unsaid compulsion for the concerned village and not an option to choose. In such a scenario, resorting to indiscriminate firing and blaming naxalites for using innocent villagers as human shields, is not only a failure on the part of the security forces but also on the part of the state to provide safety to its citizens.

The recent killing of 20 alleged naxalites at the hands of security forces in Chhattisgarh and its aftermath is evidence of the general perception that remains engrained on the Indian mindset. The narrative is that even if all these people were not naxalites, they would have definitely been their supporters, exemplifying the ignorance of ground realities.

IN THE NAME OF NATIONAL INTEREST

In an interview to Shoma Chaudhary from Tehelka in 2009, Home Minister P. Chidambaram made the following comment that ‘no country can develop unless it uses its natural and human resources. Mineral wealth is wealth that must be harvested and used for people.’ The aforementioned ‘people’, for whom mineral wealth must be harvested, have always been subject to ambiguity. They have ranged from the middle classes to the elites owning multinational corporations. Apparently, the mineral resources have more to do with profiting private firms than national growth. For example, the royalty fixed by the central government for iron ore is just 10 percent of the value of mined iron ore, extraordinarily benefiting private mining firms. Nevertheless, tribals have always remained outside the loop of such beneficiary group. The same was evident from the non-implementation of PESA Act, until recently, for more than 10 years in the scheduled areas of Jharkhand even after Jharkhand’s High Court 2010 directive. Adding to this was the non-implementation of the Samatha judgement across areas under the fifth schedule that would have hugely benefited the tribals.

In a brilliant piece by George Monbiot published in the Guardian, the author speaks about the enormity of crimes committed by the British Empire and the myths so well established that ‘we appear to blot out countervailing stories even as they are told’. In order to sustain an actual inclusive growth, people need to do away with such false perceptions and not let exploitative feats go unchallenged. National development is not just about portraying country with good economic digits on paper. Having a towering GDP growth rate means nothing if tribals and other under-privileged societies continue their oppressive lives. As a tribal, I would expect the government to give up these fallacious perceptions of development that have caused immense exploitation of tribal communities, and bring about some actual growth.

Richard Toppo is a graduate from Loyola College, Chennai and is presently engaged in activism. He can be reached at richard.toppo@yahoo.com

[1]

Jharkhand Human Rights Report 2001-2011. Published by Jharkhand Human Rights Movement.

 

Communal Murder in UP

From: sanhati.com

October 2, 2015

Released by National Committee, IFTU

[Source: NBS Delhi blog]

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Those employees of Denso India Limited (situated in NOIDA) who lived in Dadri learnt in the early hours of 29th September that the brother of one of their workers had been beaten to death late the previous night by a mob in his village Bishada situated 4 kms. north of Dadri. The son of the dead man had also been severely beaten and was fighting for life in a nearby hospital where had been admitted by the police.

Led by Com. Radheyshyam, Member of the National Committee of Indian Federation of Trade Unions (IFTU) and also ex-General Secretary of the Shramik Sangh along with Shri Vinod Bhati ex-President of Shramik Sangh and other workmen associated with the Shramik Sangh, a team of employees of Denso India Ltd. went to Bishada to console the workman Jan Mohammed and his family on 29th September, 2015. There they learnt the details of the horrible circumstances concerning these killings.

This village is the native village of Jan Mohammed (family has lived here for generations) who himself lives in Dadri and works as a technician in Denso India Ltd. His brother, Ikhlaq Ahmed (who was killed) worked as a blacksmith and was a living in the village. Of his other brothers, the eldest, Zamir Ahmed, works in a private company in Delhi and lives in Loni, the second, Afzal Ahmed, is an employee of Indian Railways and lives next door in village Bishada itself where he is constructing another house. Ikhlaq himself was living in the village and earlier had been a temporary employee in Denso India Ltd. Jan Mohd. is the youngest.

Late Ikhlaq Ahmed’s elder son is in the Indian Air Force and is posted in Chennai. His younger son, Danish, is lying injured. Ikhlaq also has a daughter. In the village of 9500 voters and 2500 families, the houses of the two brothers are at a distance from that of 32 other Muslim families who live beyond the temple. The village is Thakur dominated (part of satta or seven Thakur dominated villages); there are some scheduled caste families besides. One person from among them is also a permanent employee of Denso India Ltd. The nearest thana is at Jarcha, 1-2 km. from the village. It was apparent that the brothers had worked hard, managed to educate the children and had average lifestyle as well.

The team learnt that activity of the BJP had started recently in this village itself, the area MP is Mahesh Sharma, an important functionary of the BJP. The youth of the village were in contact with Central BJP functionaries and some have started roaming in streets wearing shirts imprinted with Hindu religious symbols. Many of these youth take alcohol and are very rude and arrogant. Three months earlier, a priest had been appointed to the local temple which did not have a priest earlier. The temple itself has a public address system with four loudspeakers whose sound reaches the entire village. According to Jan Mohd. the family (both the houses) had not done any sacrifice on Bakr-id on September 25. Goat meat of sacrifice was sent by late Ikhlaq’s married daughter, and same was cooked and some stored in the fridge. Some other people of the village from other community, known to late Ikhlaq and who were non-vegetarians, also ate the meat.

Around 8 PM some photos of beef being found in a utensil and being confiscated by the police were uploaded in the social media. The name of this village was written below the photos though nobody has said till date that such an incident had occurred in this village. After 9 PM, three or four youth went to the temple and the priest says he was forced to announce that everyone should assemble as cow was lying slaughtered in the village. Around 1500 people or more started collecting, and the family said that around 100 entered the narrow gali in front of the house, broke open the gate, scaled the wall, shouting abuses. The daughter of late Ikhlaq told the workers’ team that some youth beat her grandmother, some of them went to the first floor where Ikhlaq and his son Danish were sitting. The youth were armed with lathis. A sawing machine is also kept in the room. They beat up bother father and son, battered them with machine, left the son there but dragged Ikhlaq’s body into the gali and left it there about 150 yards from the house. By then the PCR arrived. Ikhlaq’s daughter has been able to name ten youth among the killers as they were neighbours whom she could identify.

IFTU National Committee has received this report and is releasing the same. We strongly condemn the ghastly incident which was clearly executed with prior planning and in organized fashion. Ikhlaq’s brother’s house and the family next door was left untouched. We are amazed that BJP MP, Mr. Mahesh Sharma, attributes the incident to ‘misunderstanding’ and wonder how naïve the Modi Govt. and the RSS think people are. We express our condolences and sympathies with the family. We commend the workmen of Denso for their intervention and call on the workmen of Denso India and other industries to join us in ensuring justice to their colleague’s brother. We demand that the UP Govt. arrest the guilty immediately, ensure security to the family and expose the political elements who planned and executed this murder.

The RSS and BJP are systematically communally polarizing areas where people of both the communities have lived side by side for generations. We call upon the working class to expose communal conspiracies of RSS-BJP to divide the fighting strength of the people on their democratic demands, and to defeat their conspiracies.

A fact-finding report on murder by communal elements in Dadri

October 2, 2015

Released by National Committee, IFTU

[Source: NBS Delhi blog]

Those employees of Denso India Limited (situated in NOIDA) who lived in Dadri learnt in the early hours of 29th September that the brother of one of their workers had been beaten to death late the previous night by a mob in his village Bishada situated 4 kms. north of Dadri. The son of the dead man had also been severely beaten and was fighting for life in a nearby hospital where had been admitted by the police.

Led by Com. Radheyshyam, Member of the National Committee of Indian Federation of Trade Unions (IFTU) and also ex-General Secretary of the Shramik Sangh along with Shri Vinod Bhati ex-President of Shramik Sangh and other workmen associated with the Shramik Sangh, a team of employees of Denso India Ltd. went to Bishada to console the workman Jan Mohammed and his family on 29th September, 2015. There they learnt the details of the horrible circumstances concerning these killings.

This village is the native village of Jan Mohammed (family has lived here for generations) who himself lives in Dadri and works as a technician in Denso India Ltd. His brother, Ikhlaq Ahmed (who was killed) worked as a blacksmith and was a living in the village. Of his other brothers, the eldest, Zamir Ahmed, works in a private company in Delhi and lives in Loni, the second, Afzal Ahmed, is an employee of Indian Railways and lives next door in village Bishada itself where he is constructing another house. Ikhlaq himself was living in the village and earlier had been a temporary employee in Denso India Ltd. Jan Mohd. is the youngest.

Late Ikhlaq Ahmed’s elder son is in the Indian Air Force and is posted in Chennai. His younger son, Danish, is lying injured. Ikhlaq also has a daughter. In the village of 9500 voters and 2500 families, the houses of the two brothers are at a distance from that of 32 other Muslim families who live beyond the temple. The village is Thakur dominated (part of satta or seven Thakur dominated villages); there are some scheduled caste families besides. One person from among them is also a permanent employee of Denso India Ltd. The nearest thana is at Jarcha, 1-2 km. from the village. It was apparent that the brothers had worked hard, managed to educate the children and had average lifestyle as well.

The team learnt that activity of the BJP had started recently in this village itself, the area MP is Mahesh Sharma, an important functionary of the BJP. The youth of the village were in contact with Central BJP functionaries and some have started roaming in streets wearing shirts imprinted with Hindu religious symbols. Many of these youth take alcohol and are very rude and arrogant. Three months earlier, a priest had been appointed to the local temple which did not have a priest earlier. The temple itself has a public address system with four loudspeakers whose sound reaches the entire village. According to Jan Mohd. the family (both the houses) had not done any sacrifice on Bakr-id on September 25. Goat meat of sacrifice was sent by late Ikhlaq’s married daughter, and same was cooked and some stored in the fridge. Some other people of the village from other community, known to late Ikhlaq and who were non-vegetarians, also ate the meat.

Around 8 PM some photos of beef being found in a utensil and being confiscated by the police were uploaded in the social media. The name of this village was written below the photos though nobody has said till date that such an incident had occurred in this village. After 9 PM, three or four youth went to the temple and the priest says he was forced to announce that everyone should assemble as cow was lying slaughtered in the village. Around 1500 people or more started collecting, and the family said that around 100 entered the narrow gali in front of the house, broke open the gate, scaled the wall, shouting abuses. The daughter of late Ikhlaq told the workers’ team that some youth beat her grandmother, some of them went to the first floor where Ikhlaq and his son Danish were sitting. The youth were armed with lathis. A sawing machine is also kept in the room. They beat up bother father and son, battered them with machine, left the son there but dragged Ikhlaq’s body into the gali and left it there about 150 yards from the house. By then the PCR arrived. Ikhlaq’s daughter has been able to name ten youth among the killers as they were neighbours whom she could identify.

IFTU National Committee has received this report and is releasing the same. We strongly condemn the ghastly incident which was clearly executed with prior planning and in organized fashion. Ikhlaq’s brother’s house and the family next door was left untouched. We are amazed that BJP MP, Mr. Mahesh Sharma, attributes the incident to ‘misunderstanding’ and wonder how naïve the Modi Govt. and the RSS think people are. We express our condolences and sympathies with the family. We commend the workmen of Denso for their intervention and call on the workmen of Denso India and other industries to join us in ensuring justice to their colleague’s brother. We demand that the UP Govt. arrest the guilty immediately, ensure security to the family and expose the political elements who planned and executed this murder.

The RSS and BJP are systematically communally polarizing areas where people of both the communities have lived side by side for generations. We call upon the working class to expose communal conspiracies of RSS-BJP to divide the fighting strength of the people on their democratic demands, and to defeat their conspiracies.

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Add “Niloy Neel”, murdered at home on Aug. 7, 2015 to the list of secularist writers killed in Bangladesh.

 

Bangladesh must act on these brutal attacks on bloggers

A torchlit protest against the killing of blogger Ananta Bijoy Das in Dhaka

We, the undersigned writers, and PEN members, come together to condemn the horrific deaths of our colleagues Ananta Bijoy Das (or Dash), Washiqur Rahman Babu and Avijit Roy, three secular bloggers who have been brutally murdered on the streets of Bangladesh in the last three months. We urge Prime Minister Hasina Wajed and her government to do all in their power to ensure that the tragic events of the last three months are not repeated, and to bring the perpetrators to justice.

We were shocked and horrified by the murder of 32-year-old blogger and editor Ananta Bijoy Das, who was hacked to death on his way to work by a masked gang wielding machetes in the city of Sylhet on 12 May. Prior to his death, Das had reportedly received a number of death threats from Islamist militants, and his name had appeared in two assassination lists published in the Bangladeshi media, alongside those of other secular bloggers described as anti-Islamic and blasphemous.

Just months earlier, on 26 February, Avijit Roy, a fellow blogger and close friend of Das, was similarly killed. Roy and his wife, Rafida Ahmed Bonya, were viciously attacked by unknown assailants close to Dhaka University. Roy died soon afterwards and his wife was severely injured. A militant Islamist group has reportedly claimed responsibility for the attack.

A month later, on 29 March, blogger Washiqur Rahman Babu was murdered just 500 yards from his home in Begunbari, Dhaka. Police have claimed that the attackers targeted the 27-year-old blogger because they believed he had defamed Islam through his writings on websites, forums and social media. Two students from a madrassa (an Islamic school) have since been arrested in connection with Rahman’s killing.

At least three other writers have been attacked or murdered in Bangladesh since 2013 and, although there have been several arrests, no one has been held to account for any of these attacks. We are gravely concerned by this escalating pattern of violence against writers and journalists who are peacefully expressing their views. Freedom of expression is a fundamental right under Bangladesh’s constitution and under the Universal Declaration of Human Rights.

We call on the Bangladeshi authorities to swiftly and impartially investigate Das’s death as well as the murders of Roy and Babu, and ensure that the perpetrators are brought to justice in accordance with international fair trial standards. We also demand that the authorities do all in their power to provide protection and support to bloggers and other writers at risk in Bangladesh, in accordance with Bangladesh’s obligations under national and international law.


Elisabeth Abendroth
Jim Aitken
Truijens Aleid
Frank Mackay Anim-Appiah
Frankie Asare-Donkoh President, Ghana PEN Centre
Margaret Atwood
Michael Augustin
Dr Hanan Awwad President, Palestine PEN
Cecilia Balc​ázar
Elke Bannach
María Cecilia Barbetta
Niels Barfoed
Shrabani Basu
Nazmi Bayrı
Ronald Bos
Marian Botsford Fraser Chair of Writers in Prison Committee, PEN International 
Suzanne Brøgger
Dr Barbara Bronnen
Ricky Brown
Urvashi Butalia
Joyce Caplan
Metin Cengiz
Sudeep Chakravarty
Anne Clarke
Jennifer Clement
Jo Clifford
Anne Connolly
Daniela Dahn
Swapan Dasgupta 
Rachna Davidar
Aline Davidoff President, PEN Mexico 
Alexis de Roode
Siddharta Deb
Job Degenaar
Antonio Della Rocca President, PEN Trieste
Renan Demirkan
Meghnad Desai
Faisal Devji
Dr Mathias Schreiber
Dr Burkhart Veigel
Suzanne Egerton
John Elliott
Peter Englund
Haydar Ergülen
Roberto Fabris
Moris Farhi
Fahimeh Farsaie
Charles Foran
Öyvind Foss
Maureen Freely President, English PEN
Uwe Friesel
Jostein Gaarder
Meenakshi Ganguly
Nina George
Amitav Ghosh
Jo Glanville Director, English PEN
Brigitte C Gotthold
Fiona Graham
Gloria Guardia
Michael Guggenheimer
Apar Gupta
Daniel Hahn
Kaiser Haq
Josef Haslinger President, German PEN
Gert Heidenreich
Christoph Hein
Hallgrímur Helgason
Werner Holzer
Jules Horne
Iman Humaydan 
Khademul Islam Member, Bangladesh PEN
Anjali Joseph
Wim Jurg
Sirpa Kähkönen President, Finnish PEN
Raghu Karnad
Lucina Kathmann
Jan Kemp
Andrej Khadanovich President, Belarusian PEN
Charlie King
Tanja Kinkel
Karl Ove Knausgaard
Sibylle Knauss
Christoph König
Anja Kovacs
Hari Kunzru
Ola Larsmo President, Swedish PEN
Joanne Leedom-Ackerman
Joan Lingard
Chiara Macconi
Kona Macphee
Rishi Majumder
Emile Martel President, Quebec PEN
Yann Martel
Christine McKenzie President, PEN Melbourne
Kyle Mewburn President, PEN NZ
Alison Miller
Sam Miller
Denise Mina
Rohinton Mistry
Petra Morsbach
Lina Morselli
Neel Mukherjee
Ayten Mutlu
Maureen Myant
Vayoo Naidu
Hege Newth Nouri
William Nygaar President, Norwegian PEN
Harry Oberländer
Hans-Christian Oeser
Vida Ognjenovic
Per Øhrgaard President, Danish PEN
Audur Ava Ólafsdóttir
Zeynep Oral President, PEN Turkey
Margie Orford President, PEN South Africa
Mete Özel
Kaiser ÖzHun
Ra Page Founder, Comma Press
Peter Parker
Per Petterson
Tom Pow
Lutz Götze
Gabriele Pommerin-Götze
Christoph Lindenmeyer
Jean Rafferty
Anita Raghawan
Ashis Ray
Monika Rinck
Judith Rodriguez
Thomas Rothschild
Nilanjana Roy
Anuradha Roy
Elisabeth Ruge
Salman Rushdie
Gita Sahgal
Minoli Salgado
Alejandro Sánchez-Aizcorbe
Ulrike Sandig
Philippe Sands QC
Ashwin Sanghi
Rajdeep Sardesai
Ayse Sarisayan
Carole Satyamurthy
John Ralston Saul President, PEN International
Samantha Schnee
Christa Schuenke
Andrew Sclater
Sjón President, Icelandic PEN
Morelle Smith
Claire Squires
Elizabeth Starcevic
Leslie Stevenson
Liam Stewart
Klaus Theweleit
Annika Thor
Elsa Tió
Pragya Tiwari
Colm Tóibín
Carles Torner Director, PEN Internatioal
Salil Tripathi
Cynthia Troup
Aleid Truijens
Tina Uebel
Linn Ullmann
Manon Uphoff President, PEN Netherlands 
Amir Valle Ojeda
Karthika VK
Martin A Völker
Gabriele von Arnim
Catherine Vuylsteke
Per Wästberg 
Harry Watson
Herbert Wiesner
Les Wilson
Yazici Yasemin
Halim Yazıcı
Çetin Yiğenoğlu
Arnold Zable
Atiya Zaidi

Continue reading Add “Niloy Neel”, murdered at home on Aug. 7, 2015 to the list of secularist writers killed in Bangladesh.